Monks and Mokhaberat

So a while ago habibi and I had this idea. There’s a monastery in the desert. It was resurrected by an Italian monk who found the ruins sitting at the top of a gorge looking out into the desert. He spent 3 days meditating in what was left of the church and admiring the incredible frescos, then set about repairing the buildings and recruiting monks. 25 years or so later, it’s very right on. The nuns and monks are multi denominational, multi cultural and multi lingual (one of them spoke Madagascaran), they pray the fatiha* and have long term Muslim guests. I went there at Christmas and had been wanting to go back for ages. Habibi was missing the physicality of his life in the UK and the moon was reasonably full. According to the guide book Dair Mar Mousa is 13 K from Nebik. We thought we could get the serveecee after I finished work, eat in Nebik then walk. There was a bit of a lapse between having this genius idea and implementing it, which we filled bickering about weather the moon was waxing or waning, and which ones which anyway.

 

When we arrived in Nebik we discovered the moon had definitely been getting smaller. Going to Dare Mar Mousa is absolutely the only reason anyone, ever, would go to Nebik and every car owner in town offered to be a taxi. They all told us we were crazy to walk. On the edge of town a guy stopped.

 

‘What did he say? Habibi asked.

 

‘Be really careful of the dogs’

 

‘Oh. I’d forgotten about dogs’

 

‘Me to. He also said something about a junction’

 

‘What?

 

Um, I’m not entirely sure. He either that we can’t take it, or that we mustn’t miss it

 

‘Oh. Do you remember it’

 

‘No. Um another thing. If the monks arrange you a taxi its 250. He offered to drive us there for 50 lira,

 

Needless to say we ignored the temporary bad feeling. After we’d been walking about an hour we saw a sign. A bad sign (or an omen as a friend of mine once said in similar circumstances.) Dair Mar Mousa 17 Km.

 

‘Um, they’re probably Syrian Kilometres, ‘ I said…

 

‘Fuck it, you can walk 17 K’ Habibi replied, which kinda meant I had to

 

Anyway, everything went more or less ok, but we’d forgotten one thing. We’d spent at lest half an hour talking to the various security guards at the bus station, all of which asked us if we were going to Mar Mousa and how we were getting there from Nebik. Syrians don’t really get walking. I think it’s a hang over from the heat. They’re just too used to getting taxis 2 blocks to remember about walking. They all pointed out it was night time and a long way. I assured them we knew, and were happy about that, but clearly we were pretty fucking weird. This was about a month ago, and Nebik is in the Homs governorate, it could conceivably be used as a backdoor into the city, so they dispatched the mokhaberat to check our story. We’d curled up for a nap and taken a short cut, so we’d been MIA for a couple of hours before he drove past us in his lorry. . He was very pleased to see us, asked us our story, and gave us lots of chocolate. I asked him what he was doing out so late at night. Selling heating oil, he replied· now? l asked? Yes he said·.

 

‘No. um another thing. If the monks arrange you a taxi its 250. He offered to drive us there for 50 lira, Selling Heating Oil. In July. In Syria. At 2 in the morning. Without a tank of heating oil

 

Sometimes you wonder if people overestimate the feared and despised secret police.

 

We continued walking, reaching the foot of Mar Mousa’s gorge just before dawn. We sat at the bottom of the wadi, waiting for the community to wake up, watching the sun rising, big, round and cool, totally unlike its midday self. We were not pleased to hear an engine stop. While our mokhaberat friend was genuinely friendly and enthusiastic about inflicting god awful Syrian chocolate on us I was worried that he’d want to play us music on his phone and I just didn’t feel like making polite chit chat. Thankfully his phone was an old one, but he force more chocolate on us and ask us about the situation. Keen to underline his point that we could be shot if the government wasn’t looking after us he whipped out his pistol and waved it vigorously at the desert. This was an improvement on encouraging us to drink local brands of fizzy drinks, but still not quite as serene and peaceful as things had been before his arrival. ‘Eventually he left and we walked up to the monastery.

 

While I definitely did my share of helping, I mainly enjoyed the peace of Mar Mousa by sleeping through it, but I did wake up for the church services, all 3 of them. They were in Arabic, making the call and response stuff kinda cool and good reading practice, and there where lots of bibles to follow the readings in. Mar Mousa’s too cool for pews, people sat on sheepskins on the floor, prostrated themselves while praying. A youth basketball team turned up during one service, I kid you not, and since they were dressed for the courts not church, leaned through the door taking videos on there phones. A French guy who’d been staying there searching for god got baptised, and a German woman had decided she was ready to ‘enter this church which is as imperfect as I am.’ Both of them gave speeches, one in English, one in Arabic that were translated by other European members of the community. I wish I had some relationship with god that would allow me to live at Mar Mousa, the foreigners there all spoke amazing Arabic, way better than anyone in Damascus does and they have visions in the desert and live in caves and things. It’s just a lot more alive than any manifestation of Christianity I’ve seen in the west.

 

The baptism and conformation lasted over 3 hours, but was so full of drama it felt much shorter. That said while I spent the first half thinking I should convince some recently engaged friends of mine to get married there in the second half wondered how long a wedding would take. The guy being baptised entered the church in grey, stripped naked behind a sheet being held by two rather inattentive assistants who let it droop down low enough to worry him and stood in a bowl while people liberally poured water over him, before putting a white outfit on. At the end of the ceremony a group of nuns started leaping up in the air and dancing, while singing in Arabic. It was a pity the basketball team had left, the nuns could have taught them a thing or two about jumping

 

Father Paolo, who found the monastery, also told us, forcefully and seriously, that people who are inadvertently setting out allow soggy cucumbers on to the breakfast table hate themselves, hate their god and hate their guests, which left me glad I was staying in his monastery rather than having him in my house.

 

*

 

The Qurans opening sura, which calls for help following ‘the straight path, not the path of those who have gone astray, nor those who have earned your anger.’ The Saudis like authenticating translations of the Quran as an exercise in propaganda. You can tell if you have a Saudi certified translation as they’re so covered in footnotes that they’re unreadable. In the footnotes Saudi translated Qurans say that it’s the Christians who’ve gone astray and the Jews who’ve earned gods anger.

 

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About adventuresinarabic

I'm studying Arabic in Damascus, living through the Arab Spring and blogging about my experiences hear.
This entry was posted in Arab Spring, Religion & Politics, tourisam and tagged , . Bookmark the permalink.

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